History is equated with a perception. Callicles, Gorgias, we find this typical Greek civil service before our eyes, in “civilian” life. And the Franciscans, other Church members and all the debate props are there on the stage. Completely and completely indistinguishable. Then the children die. And the purple color flows away. There you have it, this Romanness.
On the other hand, the truth really has a very attractive and desirable side. Like an unwanted noble child. And its nobility stems from the fact that he is unwanted. This nobility definitely has something to do with his disownment: A mutation.
Today, if a young Muslim stays in a “non-governmental” society organization, he will soon cause the greatest harm to himself. Because all these institutions are an established culture of everything — whatever there is — that doesn’t exist today. And they certainly don’t deserve to be compared to “nothing.” On the contrary, because they are the experience of a crisis, they provide us with a place where the discomfort can be felt better. So their only function may be to better demonstrate — through themselves — what is wrong. That’s why it is necessary to be there and hear about this distress. But getting used to discomfort: This is probably what they call “dying before you die”.
